why annie dillard rocks my world

 

The first piece I ever read by Annie Dillard is titled “The Deer at Providencia” from the collection of essays Teaching a Stone to Talk.  I was looming in the library, looking for creative nonfiction, when I laid hands on it in the nature section, and after half an hour of open-mouthed reading, I was emotionally swept, handled, pummeled. I had to walk for an hour to come back to reality.

 

Up to that point in my reading and writing career, I had never realized that language could breathe, that phrases could writhe, that phonemes could fluctuate like atoms, or like ballroom dancers.  Literature took on a new, organic element. Annie Dillard was my new mentor.

 

She won the Pulitzer in 1975 for her book Pilgrim at Tinker Creek. It was categorized as “general nonfiction”, blowing away all books in the realms of politics, social issues, history, criticism, and biography.  Rightly so.  When I read Pilgrim at Tinker Creek, I feel like I am worshipping, holding an invocation.  She is nature’s mother, her biggest fan, and it’s in every single line that you can find appreciation and raw energy.  Her letters tingle like electric flow.

 

She defies scope. “I have to look at the landscape of the blue-green world again.  Just think: In all the clean beautiful reaches of the solar system, our planet alone is a blot; our planet alone has death.  I have to acknowledge that the sea is a cup of death, and the land is a stained alter stone.  We the living are survivors huddled on flotsam, living on jetsam.  We are escapees.  We wake in terror, eat in hunger, sleep with a mouthful of blood.”

 

It was with Annie Dillard that I finally felt comfortable to be antisocial with grammar, schizophrenic in laying it down, with her that saw a circle and a plane and a sphere simultaneously.  I saw like I had never seen, with a writer’s eye, even if it wasn’t mine but hers. I read “Evolution loves death more than it loves you or me,” and I feel like I’ve been slapped across the face. When the world turns Dillard’s tint, you don’t know where you are.

 

“The Deer at Providencia” forced me open with the most aggressive indifference I have ever lived through.  In the essay, she and three “metropolitan men” happen upon a disgraceful sight: a dear killing itself, ripping itself to pieces, trying to get free from the rope around its neck.  Literally, hanging itself.

 

“We watched the deer from the circle, and then we drifted on to lunch . . . . There was even a breeze.”  She’s just seen one of Life’s most gruesome tricks, and she comments on quaintness, making the grotesque more so by omission.  Providence is a leper.

 

She mentions Alan McDonald, who had his face burnt off once by gasoline explosion as a young man, and again by gunpowder thirteen years later.  For Dillard, McDonald represents the victims of the callousness of the universe, an unfeeling, truly inconsiderate Nature, God, Whatever.

 

Ultimately, she leaves the question to the reader: if providence is real, if there’s some incredible universal tapestry to which we are all bound as part of some kind of plan, “would somebody please tell the Alan McDonald in his dignity, tell the deer at Providencia in his dignity what is going on?  And mail me the carbon.”

 

I slipped three rungs closer to earth on that one. 

 

There’s no way out it: either everything happens for a reason, everything is inextricably linked to some larger scheme of things.  That your child dies as a result of a stray bullet in gangland because of some divine arrangement.  That my mother is shaken to the floor because of freak seizures due to natural assignment.  That a perfect family is split into hundreds of pieces because it serves some higher purpose.  That precious people lose eyes out of some larger moral initiative.

 

Or, maybe shit just happens.

 

Neither explanation sits well with me.  Neither sits well with Annie Dillard either.  Life, Dillard teaches me, is as complex, not as a tapestry, but as a planet, as the universe, as time.  She teaches me how to see life through a cynic’s lens.  I read her to learn how to find beauty in the grotesque and the disgusting in the remarkable.  I read Annie Dillard to shake my world, to see what comes down, to see what falls off, to see what remains.

 

 

 

 

 

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